ha ha ha ha ha...
eprints.qut.edu.au/archive/.../6636.pdf
Abstract
In 2001, a widely distributed email urged people to indicate ‘Jedi’ (from the movie Star Wars) as their religious affiliation on the National Census to be undertaken that year. The email, which may have originated from a prank, stated that if large enough numbers of people declared an affiliation to Jedi, the government would be forced to include it as a religion in future censuses. More than 70,000 Australians and 390,000 Britons heeded the call to action and recorded Jedi as their religion in the 2001 census. While the majority of people claiming affiliation to Jedism probably did so in a spirit of fun and/or rebellion, research suggests there are members of society who take the ‘religion’ quite seriously. The introduction and establishment of new religious beliefs once reliant on migration or trade is now facilitated by a global sharing of ideas through mass media and communications technology.
Using Jediism and the events surrounding the 2001 National Census in Australia, Britain and New Zealand as examples, this paper explores the legality of new religious movements and; the question of whether the study of a religion based on popular culture can provide relevant discourse on late modern religious environments, attitudes, and participation or if it should simply be dismissed as a passing fad. The results of this research will contribute to the body of knowledge relating to changes in religious affiliation in Australia.
eprints.qut.edu.au/archive/.../6636.pdf
Abstract
In 2001, a widely distributed email urged people to indicate ‘Jedi’ (from the movie Star Wars) as their religious affiliation on the National Census to be undertaken that year. The email, which may have originated from a prank, stated that if large enough numbers of people declared an affiliation to Jedi, the government would be forced to include it as a religion in future censuses. More than 70,000 Australians and 390,000 Britons heeded the call to action and recorded Jedi as their religion in the 2001 census. While the majority of people claiming affiliation to Jedism probably did so in a spirit of fun and/or rebellion, research suggests there are members of society who take the ‘religion’ quite seriously. The introduction and establishment of new religious beliefs once reliant on migration or trade is now facilitated by a global sharing of ideas through mass media and communications technology.
Using Jediism and the events surrounding the 2001 National Census in Australia, Britain and New Zealand as examples, this paper explores the legality of new religious movements and; the question of whether the study of a religion based on popular culture can provide relevant discourse on late modern religious environments, attitudes, and participation or if it should simply be dismissed as a passing fad. The results of this research will contribute to the body of knowledge relating to changes in religious affiliation in Australia.
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Re: Religious belief on Aussie 2001 Census
Fri, May 16, 2008 - 8:50 PMSounds like a prime time to pimp my tribe!
tribes.tribe.net/jedisforjesus -
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Re: Religious belief on Aussie 2001 Census
Sat, May 17, 2008 - 9:25 AMlol
shameless plug!!
LOL
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